This sermon draws from 2 Samuel 18 and contrasts two messengers—Ahimaaz and Cushi—to illustrate the difference between partial truth and faithful proclamation. After Absalom’s death, both men run to inform King David. Ahimaaz, though fast and eager, delivers an incomplete message, avoiding the painful truth. Cushi, though slower and less prominent, faithfully communicates the full reality.

This contrast becomes a powerful metaphor for modern preaching. Ahimaaz represents those who prioritize speed, popularity, and acceptance over truth. They proclaim comforting messages like “all is well” but fail to address essential spiritual realities. The sermon identifies two such groups: Trinitarian preachers who complicate the identity of God rather than clearly declaring Jesus as God manifested in the flesh, and prosperity preachers who emphasize comfort, success, and blessing while neglecting suffering, sacrifice, and repentance. Both avoid the difficult but necessary parts of the gospel.

In contrast, Cushi represents the faithful preacher of the One God who stands on the rock of scripture and declares that the LORD our God is one LORD. (Deuteronomy 6:4, KJV) He declares that Jesus Christ is that One LORD manifested in flesh. For in him dwelleth all the fulness of the Godhead bodily. (Colossians 2:9, KJV) He does not need three persons to explain the mystery. He simply preaches what the scripture says: God was in Christ, reconciling the world unto himself. (2 Corinthians 5:19, KJV) The faithful Cushi preacher also preaches the whole counsel of God concerning the new birth. He does not skip Acts 2:38. He proclaims it boldly: Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. He tells people that baptism is not a symbol but an answer of a good conscience toward God, by the resurrection of Jesus Christ. (1 Peter 3:21, KJV) He tells them 4 that except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:5, KJV) He tells them that the promise of the Holy Ghost is for them and for their children and for all that are afar off, even as many as the Lord our God shall call. (Acts 2:39, KJV).

The sermon also highlights historical and contemporary examples of “Cushi-like” ministers—often humble, overlooked individuals—who faithfully spread the full gospel without seeking recognition. The message calls believers to value faithfulness over fame. God is not concerned with who arrives first or gains the largest audience, but with who tells the truth. The challenge is clear: choose to be like Cushi—obedient, truthful, and committed to carrying the full message of the gospel.

This sermon addresses the growing influence of social media and the internet on young people, warning of its spiritual, moral, and practical dangers. Drawing from Acts 17:21, it compares modern digital culture to ancient Athens, where people spent their time endlessly sharing and consuming trivial information. Likewise, today’s world is absorbed in constant online communication—often lacking spiritual value and depth.

The sermon emphasizes that much of online interaction promotes “foolish talking” and idle communication, which Scripture warns against (Ephesians 5:4). With the addition of technology, the tongue’s power is amplified through typing and posting, making it easier to spread gossip, negativity, and meaningless content. This creates a culture of distraction and self-indulgence, pulling young people away from spiritual growth and discipline.

It also highlights the vulnerability of youth in the digital age. Scientific insights show that the part of the brain responsible for sound judgment is not fully developed in young people, making them more prone to impulsive decisions. This increases risks such as exposure to harmful influences, identity theft, and exploitation by predators.

The sermon draws a powerful parallel between the internet and the Tower of Babel, where humanity united in communication but ultimately rebelled against God. Similarly, the internet fosters constant human-to-human interaction while neglecting the essential relationship between humanity and God. Without divine guidance, such communication leads to pride, confusion, and spiritual decay.

In conclusion, the message urges young people to exercise discipline and discernment in their use of social media. Rather than becoming addicted to online platforms, they are called to prioritize a relationship with Jesus Christ. Technology should be used sparingly and purposefully, ensuring that all communication reflects holiness and aligns with God’s will.

This sermon presents a profound theological truth: the foundation of all creation and salvation is the blood of Jesus Christ, the Lamb slain “from the foundation of the world” (Revelation 13:8). It emphasizes that Christ’s sacrifice was not an afterthought to humanity’s fall but part of God’s eternal plan. Even before creation, the redemptive work of Christ was established, meaning that the very foundations of the world were laid in His blood.

The concept of a “foundation” is central—representing that which supports and sustains everything. Without a secure, blood-covered foundation, nothing can stand. Scripture consistently demonstrates this principle through Old Testament patterns. Abraham built altars and offered sacrifices wherever he went, establishing his inheritance through blood. Similarly, Solomon dedicated the temple with immense sacrifices, showing that God’s dwelling place must be founded on atonement.

The sermon warns that any attempt to build a life, family, or purpose without this foundation leads to destruction, illustrated by the curse of Jericho. In contrast, the New Testament reveals that Jesus Christ Himself is the only true foundation (1 Corinthians 3:11). His sacrifice is not just historical but eternal—the basis upon which salvation, the Church, and the new creation stand.

Believers are then described as “living stones,” built upon this foundation, forming a spiritual house. Salvation is not merely a moment but an entrance into a blood-established order that extends into eternity.

The sermon concludes with a call to remain rooted in the cross. Christians must continually return to the sacrifice of Christ, ensuring that their lives remain “wet with His blood”—symbolizing ongoing dependence on grace. Without this, faith risks becoming dry and superficial. True spiritual stability, forgiveness, and transformation are only possible through the ever-present power of Christ’s atoning blood.